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The hongi is a reminder of that event, they exchange their hau (breath of life) by breathing nose to nose. Hine Ti Tama was born from their union, and become the wife of Tane as humankind parents. Learning that her husband was also her father, Hine Ti Tama, in despair, changed her name to Hine Nui Te Po and became the goddess of the death so that she could accompany all her childrens across the threshold of the other realm (reality, field, kingdom). Each tribe, hapū (sub-tribe) and whānau (extended family) also has its own stories which describe and explain the significant characters and events in their history. These stories have been passed down through the generations as oral histories or through artwork such as carvings. Three baskets (keta) of knowledge (brought done from the heavens by Tane), three integrated and procesual relities: keta aronui, the experience of our senses; understanding of what lies behind (under) it – keta tuauri. We build up of “the real world of the complex series of rythmical patterns of energy which operate behind this world of sense perception” ; kete tuaatea contains the knowledge of spiritual realities and relations of our oneness with each other, with the past and gods, beyond space and time, the world we experiencing in ritual – realm of Io, infinte and eternal.

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In 1835, some Ngāti Mutunga and Ngāti Tama from the region of invaded the Chathams. On 19 November 1835, the , a European ship hired by the Māori, arrived carrying 500 Māori armed with guns, clubs, and axes, followed by another ship with 400 more warriors on 5 December 1835. They proceeded to enslave some Moriori and kill and others. "Parties of warriors armed with muskets, clubs and tomahawks, led by their chiefs, walked through Moriori tribal territories and settlements without warning, permission or greeting. If the districts were wanted by the invaders, they curtly informed the inhabitants that their land had been taken and the Moriori living there were now vassals."

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When Nanny Tama finally satisfied that the Whakapapa is complete we see changes begin to occur in the story, and we know that soon he will no longer fight death, instead he begins to embrace it, which we see through the quote “At last I may go now, he sighed?. Nanny Tama finds hope in the fact that he has completed the Whakapapa for his future generations, and in the symbolic dawning of the new day he feels absolute peace as he silently passes away. “He closed his eyes. –No Dad! Auntie Hiraina cried. The marae filled with light as the sun burst across the hills?. Through this we see that just as dawn brings new light and new beginnings to the day, in life people can also have new beginnings and find new hope when they reach their goals, which Nanny Tama finally felt he had accomplished by completing the Whakapapa.

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Tama tu essay

When the waters calmed, the crew cried for its brothers and sisters who had drowned. Io heard them and to end their suffering he uttered a magic karakia that turned the waka and its crew into stones and it’s now the South Island (though the whole New Zealand is also called Aotea Roa). The mountains wear the names of the crew members who perished, and the rocks are the ancestors who bravely drove Aotea Roa before being petrified (skamieniały). Among the half-gods who are descended from the god Tane and the human Hine Ti Tama, Maui is one of the most important. He is known for slowing the course of the sun in the sky to lengthen the days, and also for giving fire to human beings after requesting it from the goddess Mahuika. But his major feat is having fished Whai Repo, the sacred sting ray (flat fish, płaszczka) of Tangaroa, and tied it to “the Waka of the Gods”.

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