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The history of how we came to be starts in the early ages of the Homo erectus. It is the age of evolution that we see significant changes in the male and female body. At this age we see that the bodies of males and females differed slightly, due to bone structures. Trends in the division of labor were established early in evolution and became amplified with the emergence of the big brained Homo erectus. A bigger brain necessitated a size increase in the birth canal and female pelvis. These and other physical changes exaggerated sex differences in the division of labor relative to the hunting vs. gathering stages (Joseph, p. 35). This era of the evolution of humans, shows how the female is the nurturing, due to her birth canal and reproductive organs, and the male is the hunter due to his difference of body from the female. So with the assumption in mind that the female has the ability to reproduce, we assume that she is the gatherer because of her lack of physical strength, and that the male is the hunter due to his inability to reproduce, gives him more advantage of physical strength. In these Hunter-Gatherer societies, pregnant women stayed permanently in certain areas taking care of children, and collecting and preparing food. Men were in charge of hunting and defense. Given the scarcities of resources in these societies it might have been possible that the effects of biological difference were most extreme, determining the sort of activities of men and women. A study conducted by R. Joseph Ph. D, found that female primates produce more social and emotional vocalizations and engaged in more tool use and gathering activities, whereas males tend to hunt and kill (Joseph, Ph. D, p. 35). With this division of labor amongst those of the relative primate family, which has the closest representation to humans, reflects how both male and female grow to have their own set of roles, dating back to the time of Homo erectus hunter gatherers.
Regrettably, much of the so-called 'feminist research' on gender-issues in general, and on domestic violence in particular, can only be described as ill-researched, ill-thought-through rubbish which suffers badly from circular reasoning and a psychological problem known as 'projection'. Probably the least-known - certainly the least-publicised - fact is that in almost every category, from infancy onwards, males suffer far more violence, from both sexes, far more seriously than females: yet it is only the protection of females - and adult females at that - which is promoted politically as a serious concern. Abuse of girls in childhood is rightly regarded as abnormal and wrong; yet abuse of boys is considered so normal, even so 'right', that an abusive mother may legally be classified as the victim of her infant son... Men's status, women's safety: they're both societal obsessions which work directly against any gender-equality in our society.
One of the key emphases within the work is on German linguistic gender. Twain plays with the differences in natural or sexual gender and linguistic or by pointing out that the German for girl is grammatically neuter, unlike many sexless items such as :
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Surely there is not another language that is so slipshod and systemless, and so slippery and elusive to the grasp. One is washed about in it, hither and thither, in the most helpless way; and when at last he thinks he has captured a rule which offers firm ground to take a rest on amid the general rage and turmoil of the ten parts of speech, he turns over the page and reads, "Let the pupil make careful note of the following exceptions." He runs his eye down and finds that there are more exceptions to the rule than instances of it.
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Furthermore, it is not a secret that in most cases, the imaging of men and women was unequal and identified gender-related stereotypes which dominated in the society of the 20-th century. Men have always taken the dominant position in the society. The development of such a prejudiced view of gender roles caused the development of women’s inferiority. In the films Killing Us Softly and The Ad and the Ego, women are depicted as weak and helpless creatures. In Red-Headed Woman, there is a clear representation of the relationships between men and women and imaging of women in the 1930s. Red-Headed Woman reveals gender roles in which women are expected to perform the roles of good wives. In this film, the main character Lil cannot be regarded as a good wife, as she has affairs with two different men, while being married. This film condemns such behavior of women. Moreover, Lil is ready to kill her husband when he deceives her. It means that media of the 1930s represented women as wicked creatures who are condemned for their infidelity. However, men are not condemned for infidelity. It proves the fact that gender roles represented in media of the 20-th century were not equal.
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For instance, Marianne Legaton argued that at younger ages and throughout the lifespan, men are more likely to develop disorders, and die violently than women (Legaton). These vulnerabilities were documented with case studies and supported by research focused exclusively on gender differences. Also, Legaton noted that there are “poorly understood — and underappreciated — vulnerabilities inherent in men's genetic and hormonal makeup” (Legaton). This suggests that there are still more opportunities to learn more about the differences between men and women in terms of weakness and strength. Nonetheless, it is clear that men are subject to trials that extend much further than just hormones and pain thresholds; moreover, this further exemplifies the issues with characterizing women as a weaker sex in society.